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Thorvaldsens Museum is a fitting place to unfold a narrative about the soul’s journey to the underworld. Not only are the halls filled with depictions of Greek mythology, the museum itself is a kind of mausoleum, with Bertel Thorvaldsen’s grave situated at the heart of an inner courtyard. Everything should align perfectly when the multimedia duo O Future stages the descent into Hades through sound and animated video projections. But it doesn’t.
Through eight rooms and five sound works, we move from the banks of the River Styx, through the underworld, and finally to Elysium, where the blissful afterlife awaits. Along the way, we are confronted with judgment, choice, and struggle – existential themes played out on the grandest scale. The electronic soundscape, delivered through headphones, begins with a simmering, oppressive digital lament and accelerates through the rooms to a heavy electronic beat layered with symphonic undertones. We hear jazzy saxophones, looped synths, and white noise, before safely arriving in a spherical, almost sacred, digital choir.
There’s an intriguing theme in the collision between digital voices and the idea of death, but it is drowned out by the many loose ends of the exhibition. Why, for instance, is there no synchronicity between sound and visuals? Why are videos consistently projected onto sculptures that bear no relation to Greek mythology? And why the oddly synthetic color palette that evokes 1990s MTV more than it does the vast drama the story seeks to evoke? I hurriedly close my eyes and try to focus on the beat – but it’s too late. Orpheus has turned his head, and Eurydice is lost. So is this exhibition.
English translation: Andreo Michaelo Mielczarek
»Music is hope, confusion, and memory talking with each other, leading us toward futures we haven't yet imagined.«
Patrick Becker is co-director of the Wolke Verlag publishing house and co-editor of the contemporary music magazine Positionen.
»A lot is projected onto music and making music – I'm careful, singing doesn't make you more intelligent and certainly doesn't make you a better person. It's like in sexuality. A lot of things go very consciously wrong for some people. Music like sex are means of communication, people come into contact and negotiate with each other and their instruments/tools and meet themselves in it. This is also the case when I listen to music – from every conceivable genre and context, even if I always notice that as a teenager I used to play a lot of jazz guitar.«
Bastian Zimmermann lives in Munich and works freelance in the areas of music and performance. As a dramaturge, he works with artists such as the soloist ensemble Kaleidoskop, Yael Ronen and Neo Hülcker. He is editor of the German speaking magazine Positionen – Texts on Current Music and curates projects such as »Music for Hotel Bars« and the festival Music Installations Nuremberg festival. His focus is on social aspects of making music, experimental music concepts and the questioning of bourgeois structures in contemporary music. In Spring 2025 he will take over the Wolke Verlag publishing house for books on music with Patrick Becker.
»Music to me is… my work. I've landed in the best job in the world, where a core task is to discover new music, to learn its internal logic and aesthetics, who created it, and why. I'm a music researcher and have just returned from the island of Java in Indonesia with my research partner and husband Nils, where we've been visiting experimental musicians in Yogyakarta – artists we've now followed for seven years.
One recurring theme is the trance/horse dance jathilan (or jaranan), which several of the artists have introduced us to. Jathilan is on one hand an old Javanese ritual, and on the other hand a contemporary (village) culture in full development. There is no single historically 'correct' jathilan. It's a practice that follows an old spiritual ritual, but is also open to current Indonesian influences.
The playlist consists of three tracks by Senyawa, Gabber Modus Operandi, and Raja Kirik, all of whom have incorporated the ritual into their music. The fourth track was supposed to be a 'traditional' jathilan, but as far as I know, no such recording exists on Spotify. Instead, I found a related jaranan piece that includes a dangdut song – an ultra-popular genre that is often performed as part of a jathilan event. The final track is one of the most popular dangdut songs at the moment.«
Sanne Krogh Groth is Associate Professor of Musicology at Lund University, Sweden, where she conducts research on electronic music and sound art, currently with a focus on Indonesia. Sanne was editor-in-chief of Seismograf from 2011–2019. In 2015, she established Seismograf Peer, which she is still the managing editor of.
»For me, music is work and a way to escape it. Music is the fanciest way of communication and therefore the most delicious food for analysis. It is what prolongs your feeling for longer than you can physically hold. Music is something after which you say: 'I’m glad you didn’t use words'. After all, it’s something that makes your commute or chores shorter, and this time-controlling function is the very first and foremost mystery I love about it.«
Liza Sirenko is a music theorist and music critic from Kharkiv, Ukraine. She is a co-founder and board member of the Ukrainian media about classical music The Claquers. She is a former Fulbright Visiting Scholar at the Graduate Center, CUNY (New York, USA), and a graduate of National Music Academy of Ukraine (Kyiv, Ukraine). Her current interests include processes in the classical music industry, contemporary opera in Ukraine, and a role of postcolonial moves in these. Liza is a former PR Director of the Kyiv Symphony Orchestra, currently working as a Program Officer at the Goethe-Institut Ukraine.
»Musik for mig er det, der gør verden større. Det, der rummer utallige realiteter, skønheder og modsigelser. Noget, der foregår over tid, men som er tidløst.«
Xavier Bonfill er catalansk komponist, performer og tværdisciplinær kunstner bosat i København. Hans værker spænder fra traditionelle instrumenter til elektronik, video og digitale formater. Han arbejder i spændingsfeltet mellem dualiteter: det poetiske og det overfladiske, det ekstravagante og det intime, det excentriske og det naive. Hans musik er følelsesmæssigt intens, dybt resonant og fremadskuende. Han er stifter af ensemblet haknam og pladeselskabet Don’t Look Back Records.
